Mutluluk: A Love Story of A Killer and A Victim review
Jugu Abraham writes on Turkish director Abdullah Oguz's film that won special jury prize at Kerala International Film Festival 2007
Some forty years ago, one went to a movie because it was based on a famous book. Today, you are more likely to ferret out a book because the movie on which the film was based was interesting and probably warrants a closer look at the written word.
One such movie that has set me on the paper chase is the Turkish award winning film Mutluluk (Bliss) based on the Turk Zulfu Livaneli’s book of the same name. Apparently the considerably well-known book has been adapted and written for the screen by three writers and the director of the film Abdullah Oguz. I believe the translation of the book is available in English but I have yet to lay my hands on a copy. My search for the Livaneli book resulted in two interesting bits of trivia. Livaneli is himself an award-winning film director (at San Sebastian and Montpellier festivals) not just a literary figure. And Livaneli is a music composer of some repute, having closely collaborated on music with Mikis Theodrakis (composer of 0f Zorba the Greek) of Greece (see my review of A Song for Argyris in this blog) and Livaneli provided the music for my favorite Turkish director Yilmaz Guney’s film Yol (the Way).
The first five minutes of the film Bliss (probably the most stunning 5 minutes in the entire film) is pure heavenly cinema—not anything remotely related to literary genius. You have a shot of a hillock and its mirror image captured in the still waters in the foreground, with heavenly music provided by (you guessed it!) Livaneli. As you are mesmerized by this feast for the eye and ear, the crane shot of the camera zooms in on a herd of sheep. So what’s so spectacular? Anyone can do that, you say. But wait, the director captures a cyclical contrarian rotation of the sheep within the herd that is idyllic, providing almost an epiphany of what is to follow in the movie. How the director got the herd to move in that fashion beats all logic and likely animal choreography.
What follows after is a typical honor killing dilemma. A young orphan woman in beautiful lovely rural Turkey has been raped. There is no evidence of who perpetrated the crime until towards the end of the movie. The tradition is that the hapless women are given a rope to hang herself with. As the young lass is reluctant to kill herself, her family decides to send her to the city where her escort is charged with the job of honor killing—kill the victim of the rape.
What follows is a love story between the killer and the victim, a fascinating interplay of the duo with a rich intellectual who owns a wonderful yacht and is running away from a marriage and responsibility, soaking in the natural beauty of the Aegean Sea and the picture postcard coastline. Everyone seems to be running away from some problem or the other...only to find refuge in beautiful nature.
At the end of the film, you begin to wonder at what the film insinuates. At a very obvious level there is a conflict between tradition and modernity, between rural lifestyles and the urban lifestyles, between Asian cultures and European/Western values. At a not so obvious level, there are pregnant references to turmoil within Turkey. Much is lost in translation. You get a feeling that there is more to the story than what you are told in the film. Why did author Livaneli, himself an accomplished filmmaker, choose not to direct the film or even write the screenplay, when he graciously provided the music?
Perhaps there is an inverse image of the story as suggested by the opening shot of the film. Probably the novel will have some answers. Even without the answers the film is an invitation for anyone to glimpse the beauty of Turkey, with its melting pot of cultures, religions, and ethnicities. More than anything this possibly sterilized Turkish film has a positive outlook for a country seeking EU membership. Its cinema is quietly surging forward just as its writers are beginning to get noticed worldwide.
[imdb]0978649[/imdb]





Comments( 3 )
Hi Jugu Abraham, I just watched the
Hi Jugu Abraham,
I just watched the film "Mutluluk" and arrived at your comment while I was researching about it. Your comment is great except from a point. I could not help myself to leave a comment to you about it.
I am from Turkey and I heard about these events in the eastern part of Turkey. I am not from that region myself. My comment is about the "Islamic honor killing dilemma" comment. I assure you this killing has been a horrible tradition in some rural areas of Middle East but has nothing to do whatsoever with Islam. It is a barberian tradition sourcing from anger/shame/punishing the weakest instead of the real criminal and those people are trying to support their vicious acts with something strong. The tradition can become so pressurizing after a while that people in those communities start to think it is inevitable. I am a Muslim myself and I read a lot about my religion. I never heard of a rule that says that a woman can be killed because of being raped and without any solid proof and without any trial. And it is totally opposite to the overall meaning of Islam. Islam teaches us to be just, not cruel. Islam also requires real courts in which Islamic rule is being applied (which does not exist in Turkey) if such a crime will be tried. Ordinary people can not act as judges.
Please for the sake of God, do a little research about this subject and do not believe the ones blaming Islam for this horrifying act. Please do not even mention about it as "Islamic honor killing". Orientalist approach or even some Muslims who do not know their religion talk about it this way but it has no reality whatsoever. You might be misled by ignorant or bad-intended comments or information. But please reconsider it. I am asking this for the sake of justice and truth.
We believe in hereafter and that we will be judged for every single act that we have done in this world. May God treat us with mercy.
All the best,
Ozlem Demir
Florida, USA
Dear Ozlem, After reading your
Dear Ozlem,
After reading your email, I will arrange to delete the word "Islamic" from my review, even though you will agree that the rural community portrayed were followers of Islam.
Jugu Abraham
Dear Jugu Abraham, I thank you with
Dear Jugu Abraham,
I thank you with all my heart for your effort to be just.
Despite the fact that the rural community are mostly Muslims, it doesn't necessarily mean that they 're following the religion correctly in every act. Actually, the religious education is weak in many areas due to many different reasons which left the people on their own. This caused some old traditions to return and some new ones to form and these might be justified there using religion to prevent any objection or any conscious act. Most people will agree that one can find supportive arguments for any act in any system by distorting the laws/rules enough (with either ignorance or bad intentions, but obviously without righteousness, good reasoning and conscious). Any exhaustive research about Islam or an inquiry with a scholar of this area will reveal this subject clearly. Education of people seems to be the only solution to this problem.
Thanks again for preventing prejudice or mistaken people shadow the truth.
All the best,
Ozlem Demir